tag:blogger.com,1999:blog-6519708952399032963.post8908981412826341812..comments2024-03-27T00:37:24.262-07:00Comments on Allama Iqbal Poetry کلام علامہ محمد اقبال: (Zarb-e-Kaleem-058) AdamIqbal Urdu Bloghttp://www.blogger.com/profile/03140050771879326586noreply@blogger.comBlogger11125tag:blogger.com,1999:blog-6519708952399032963.post-78778363172291976352018-04-25T21:54:22.093-07:002018-04-25T21:54:22.093-07:00مفہوم سے ہمیں بھی آگاہ کر دیں خاص کر آخری شعرمفہوم سے ہمیں بھی آگاہ کر دیں خاص کر آخری شعرAnonymoushttps://www.blogger.com/profile/16125966490022674993noreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-88489114384337389742018-01-07T00:20:14.646-08:002018-01-07T00:20:14.646-08:00well Iqbal have told you the secrete in this. Bood...well Iqbal have told you the secrete in this. Bood o AAdam means hast o neest...... in fact it is like "nafi asbat ka paani milyas ( kalma Tayyaba)"... he used the word secrete as it is known to few and not all because secrete mean more than one or few know about it...it will not be secrete if only Allah or All will know about it.... and since its creation it is busy in finding here and there and trying but he could not define himself ( i.e. a man if asked who is he, he can not pen point that this is who i am) because if he says it "badan" then it is wrong as body itself can't prove itself. the more you try to define body or wajood (Hast) the more it goes to "neest" because it then composed of parts and thus it itself loses its identity even the part then goes into different components such as bones, meat flesh and so on. like if someone say i ("body" is who i am) then ask him if he loses a part of the body such as Hand will he be still the man? yes off-course he will still be which proves that insan is not body at all.... body can be a property of insan like house(makaan), even Allah says in Quran that He is nearer to insan than his "shahrag". means body could be my property or makaan where man live but not makaan itself. similarly Rooh is for the body nourishment..... so the search is narrowed and that is where a man starts to get confused.. that is why "agar na ho tujhay uljhan" to baat "raaz" is told and you need to dig it to find your self as "maan arafa nafsuho paqad arafa Rabbuho"Asif Shahnoreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-21373671280586426922018-01-07T00:18:23.727-08:002018-01-07T00:18:23.727-08:00well Iqbal have told you the secrete in this. Bood...well Iqbal have told you the secrete in this. Bood o AAdam means hast o neest...... in fact it is like "nafi asbat ka paani milyas ( kalma Tayyaba)"... he used the word secrete as it is known to few and not all because secrete mean more than one or few know about it...it will not be secrete if only Allah or All will know about it.... and since its creation it is busy in finding here and there and trying but he could not define himself ( i.e. a man if asked who is he, he can not pen point that this is who i am) because if he says it "badan" then it is wrong as body itself can't prove itself. the more you try to define body or wajood (Hast) the more it goes to "neest" because it then composed of parts and thus it itself loses its identity even the part then goes into different components such as bones, meat flesh and so on. like if someone say i ("body" is who i am) then ask him if he loses a part of the body such as Hand will he be still the man? yes off-course he will still be which proves that insan is not body at all.... body can be a property of insan like house(makaan), even Allah says in Quran that is is nearer to him than his "shahrag". means body could be my property or makaan where man live but not makaan itself. similarly Rooh is for the body nourishment..... so the search is narrowed and that is where a man starts to get confused.. that is why "agar na ho tujhay uljhan" to baat "raaz" is told and you need to dig it to find your self as "maan arafa nafsuho paqad arafa Rabbuho"Asif Shahnoreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-24044076693630866452016-06-02T19:52:39.365-07:002016-06-02T19:52:39.365-07:00It is on 'Nature of Man'. According to Iqb...It is on 'Nature of Man'. According to Iqbal, it's a mystery. It is a composition of soul and body. But we cannot say it is either soul or body. According to Iqbal, Khuda k Raz ha. Language fails to describe it.Anonymoushttps://www.blogger.com/profile/09909150420790372381noreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-49531239384869156702016-06-02T19:44:43.477-07:002016-06-02T19:44:43.477-07:00Translation ofبودوعدم is done wrong over here . It...Translation ofبودوعدم is done wrong over here . It means 'presence and absence'Anonymoushttps://www.blogger.com/profile/09909150420790372381noreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-37997902276204843362015-12-18T15:16:56.946-08:002015-12-18T15:16:56.946-08:00Much deeper Much deeper teybahttps://www.blogger.com/profile/02207524242825338570noreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-67489174948805218502015-12-17T14:20:48.856-08:002015-12-17T14:20:48.856-08:00Beautiful expression...inspired by mansur halaj. G...Beautiful expression...inspired by mansur halaj. God has only ever asked us to prostrate in front of him.teybahttps://www.blogger.com/profile/02207524242825338570noreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-65983700608448451422015-12-17T14:19:28.936-08:002015-12-17T14:19:28.936-08:00Interesting and very deep...makes us think further...Interesting and very deep...makes us think further about the prostration of iblees...beautifully written inspired by mansur halajteybahttps://www.blogger.com/profile/02207524242825338570noreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-41611832344556871482014-11-14T04:44:33.809-08:002014-11-14T04:44:33.809-08:00Free will / will power.Free will / will power.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-23716768270587987492014-11-11T10:40:23.199-08:002014-11-11T10:40:23.199-08:00What is the meaning of this poem? Particularly the...What is the meaning of this poem? Particularly the last shair.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-6519708952399032963.post-19511249666531020192014-09-17T23:50:30.482-07:002014-09-17T23:50:30.482-07:00it is very hard to understand, but Alhumdolillah I...it is very hard to understand, but Alhumdolillah I have reached the theme or this beautiful Stanza... The Ideology of ADAM, In fact what is inside a human...<br /> Anonymousnoreply@blogger.com